Month: May 2018

Witness in a Time of Social Breakdown and Hypocrisy

An article in The Nation, Yes, Donald Trump Is Making White People More Hateful:
A new study finds empirical evidence of the “Trump Effect,” by Joshua Holland, concludes with the following words:

“It appears that both are true: Obama’s election activated white voters’ racial grievances and anxieties about being displaced by other groups. But it was Trump’s nasty rhetoric that gave them permission to say what they might have kept quiet out loud – and in some cases, to act on those feelings.”

I am reminded of St. Paul’s words: “The law was our disciplinarian until Christ came.”[Galatians 3:24]

We must not underestimate the power of a nation’s laws and its social norms. Before a person discovers the power of grace, it is often society’s norms that provide the boundaries for behavior. On the other hand, we must also not overestimate the power of laws and social norms. We have seen how lies and propaganda can undermine norms and move nations to authoritarian rule and even genocide. The genocide in Nazi Germany and the genocide in Rwanda are examples. The rhetoric that dehumanizes and appeals to hate paves the way.

Furthermore, laws and norms, in relation to human behavior, always have the weakness of being too general to help us in our everyday situations, in our relationships with partners, coworkers, friends, and enemies. They also prove weak when there is a daily onslaught of lies coming against them. And, of course, there have always been unjust laws.

And yet the law, as weak as it is, does have a disciplinarian effect and, therefore, provides some degree of social order. But that is until grace (the experience of God’s liberating presence) comes into our lives and we experience the Spirit. Paul is quite radical here: “But if you are led by the Spirit, you are not subject to the law.”[Galatians 5:18] This is because the Spirit produces what the law cannot: “The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things.”[Galatians 5:22-23]

If we have come to experience grace and to live in some measure from the Source of all life, then we are called to be witnesses to that reality and to speak and act beyond what the law provides. At this time, in these United States of America, when the law is being undermined and social norms are further weakened, we must declare the larger reality: what is on the heart of God as we are coming to know it. We must embody and give witness to the matters Jesus says get neglected: Doing justice, loving mercy and living faithfully. We have to call for justice in specific ways to correspond to specific injustices. We must demonstrate mercy in specific situations where people are being demeaned and judged. And we must do this faithfully, trusting in God, walking humbly with our God.

We must do this in an age of hypocrisy when it is easy to be a Christian without Christ, to name the name, but not live in the reality. Jesus says, “You will know them by their fruits.” I have often read comments by those who identify themselves as “unbelievers” and yet who call “Christians” to account on the basis of what Jesus has said. Many who do not name the name of Christ can see the falsehood of those who name the name but do not live the life.

In a time of breakdown in the so-called “rule of law” and in social norms, our nation is in need of witnesses to that which comes from grace: the call to do justice, love mercy and walk humbly with God.

Filed under: Grace, WitnessTagged with: , , ,

Evangelical Support for Trump and Following Jesus

Eighty percent of white evangelicals support Trump. Why? An evangelical faith adviser to Trump says the number one reason is “religious liberty.” The issue of abortion is number two.

Reverend Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference, in a PBS News Hour interview, explains:

“Evangelicals experienced or felt that, in the past number of years, the past 10 years, issues of religious liberty, issues of advancing their Judeo-Christian value systems stood…threatened. Sisters of the Poor, Hobby Lobby, Supreme Court cases that to evangelicals infringed their ability to advance the Gospel of Jesus. So, all of a sudden, we have President Donald Trump, and the public policy initiatives as it pertains to faith is much more favorable to the evangelical community indeed.”

Christianity, as a religion, has had a privileged place in American society, from having chaplains for the House of Representatives to special tax breaks for clergy. Above all, Christians, along with other religions, have been legally free to worship and free to share their message with others. They must proclaim their message, however, in the midst of many other competing messages and at times in hostile environments. That is to be expected.

But compare that to the experience of Christians in the second century, when Justin Martyr pleaded with the Roman emperor, that Christians be judged justly, not merely because they went by the name Christian. Justin was addressing a situation where going by the name of Christ brought on persecution and even death. Justin himself was martyred. The issue was life and death. Even so, Christians continued to share the gospel and to serve. They had learned that they could do all things through the One who strengthened them and could proclaim the gospel in all circumstances. (Paul, in one of his imprisonments, writes that everyone guarding him was hearing the gospel.)

So, what is this concern for religious liberty on the part of “evangelicals” today? What more, in the way of liberty, is being expected from a highly secularized or “pagan” society? Apparently, the expectation is for a government that will make advancing our “Judeo-Christian value systems” less threatened, by carving out special laws that make room for our ability to take stands according to our peculiar consciences without any loss or discomfort.

I suspect that Pastor Rodriguez represents the evangelical community with some accuracy when he says that the number one white evangelical reason for voting for Trump is “public policy initiatives” that are “much more favorable to the evangelical community.” I also suspect that there are other underlying and hidden reasons. Trump’s appeal to racist and anti-immigrant attitudes is a significant factor, as it is in the general white populous. But the ostensible admission that “public policy initiatives” favorable to the evangelical community is the number one reason for continued support of Trump is surprising, given that it comes from those who say they are followers of Jesus who said, “those who want to save their life will lose it, and those who lose their life for my sake will find it.”[Matthew 16:25]

Jesus’ followers, rather than securing their positions, are called to lose their lives in order to serve. From a place of humility, we are empowered to do what Jesus did: Declare God’s reign which manifests itself in compassion for those who are “harassed like sheep without a shepherd.” Jesus went to those who carried heavy burdens in order to liberate them, and he spoke against those in power who added to their burdens. Jesus ate with sinners, welcomed the outcast, healed the sick and brought good news to the poor. Jesus’ focus was not on obtaining and holding on to a place of privilege. He “didn’t come to be served but rather to serve and to give his life to liberate many people.”[Mark 10:45]

It would seem that those who go by the name of Christ, who experience God’s governance, would make their number one issue when voting for a leader, the care and uplift of others, especially the “least among us.” It would not be about themselves and gaining or holding on to a privileged position. It would be about the refugee, the hungry, the poor, the oppressed, the imprisoned, the life of the born as well as the unborn. It would seek leaders with some measure of compassion. When Christianity is true to its roots in Christ, it serves others, giving its life for others. It forgets itself and focuses on others, serving them with the good news in word and deed.

Filed under: Faith, Justice, Serving, WitnessTagged with: ,