Caught Up In Stuff

From the cross, Jesus prayed, ”Father, forgive them, for they do not know what they are doing.”

In other words, they are caught up in stuff and do not know it. They are captive to ways of being, thinking, and feeling from which they make decisions, from which they lash out. They are captive to fears, resentments, prejudices, anger, divisiveness, various attitudes, misplaced desires and feelings.

Over years of ministry to people in a church and a neighborhood, I reached out to people who were caught up in stuff. And in order to do ministry, I had to increasingly recognize the stuff I was caught up in and experience the grace that liberates me from captivity. I was a “wounded healer” ministering to other wounded people.

Among the people I ministered to were people struggling with drug addictions, past hurts and trauma, broken relationships, domestic violence, poverty, injustice. What they were struggling with were experiences that often held them in captivity from which they made bad decisions—until they came to see and acknowledge their bondage and experienced God’s liberating work in their lives.

What people are caught up in generally determines their actions. They find themselves acting in ways that hurt themselves and others. So we pray, ”Father, forgive them for they do not know what they are doing.” They are caught up in stuff.

I reached out to young people caught up in gangs. I could see that they were caught up in stuff. When a young man came into my church one Sunday morning who had a newborn son and expressed his desire to get free from a gang he belonged to, he was acknowledging that he was caught up in stuff, and it was not going to help him raise his son.

The stuff we are caught up in determines much of what we decide and do. When we operate unaware of the stuff we are caught up in, it can be said of us that we do not know what we are doing.

Crowds welcomed Jesus into Jerusalem with great jubilation. Days later crowds were calling for his crucifixion. The only way to describe this occurrence is that they did not know what they were doing.

How much of our lives can be explained in this way? How much of what goes on in the lives of the people of our nation and the leaders they choose can it be said, “They do not know what they are doing.”

When we make decisions from hidden impulses, hidden because we operate unaware of them, it can be said, “We do not know what we are doing.” When we are held captive to fear, anger, grievances, resentments, prejudices, selfishness, greed, arrogance, self-righteousness, judgmemtalism (add your own to the list), and do not recognize or acknowledge these things, we will act out of them. They will also be hooks for con artists including political con artists. The crowd that called for Jesus’ crucifixion was egged on by religious leaders.

Gracious God, wake us up to what is going on inside us, when we are making decisions and taking action. Spirit of Truth, enlighten the eyes of our hearts so that we discern the source of our actions. Turn our hearts to you. Free us from bondage to sin; cleanse us from “strife, jealousy, anger, quarrels, dissensions, factions, envy” (Galatians 5:18-21); free us from resentment, fear, prejudice, greed, and from the hidden false gods we serve. Make us aware of and free us from our self-righteousness which keeps us from seeing the needs of others and welcoming them as you welcome them. Help us to return to you, gracious God. Bring truth to our inward being. Amen.

Filed under: Confession, Discernment, Liberation, PrayerTagged with: , , ,

Who Is Responsible For Global Warming?

Lately, my wife and I have been wearing masks when we go outside, as smoke from the forest fires in Canada have reached the area in which we live. We understand that climate change is making these events more likely with drier conditions, increased wind and lightening strikes.

Many scientist are calling the time in which we live the anthropocene period. We, humans, are the creature that is having the dominant effect on the earth, bringing great change to the environment and to the earth’s climate. For years, we have pumped carbon into the atmosphere, trapping heat and warming our planet with the subsequent change of our weather patterns.

This change effects not only ourselves but all creatures on this planet. We are making our planet-home increasingly inhospitable to life. This situation is an issue for all creatures, but responsibility resides with humans to take the actions necessary to stop the destruction.

These actions will involve nations working together to bring about an end to the huge amount of carbon gases we are releasing into the air. The United States is the second worst emitter of CO2, China leading the way. As a step in the right direction, the United States joined with other nations in signing the “Paris Agreement,” from which President Trump, with his “drill baby drill” speech and attitude, has ordered our withdrawal in both of his terms, and has pushed against wind and solar energy in favor of oil, gas, and coal.

And yet our responsibility remains. The first chapter of Genesis, drawing from human experience, recognizes this responsibility. We read there that we “have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” It is clearer than ever, in this anthropocene period of our planet, that we have “dominion.” With this power, we can be good stewards or bad. We can decide for life or death. We have a responsibility, whether we exercise it or shirk it.

Clearly, we have many leaders who refuse their responsibility. Nevertheless, we all remain responsible whether we choose to be or not. We are responsible for the leaders we choose. We are responsible for how we contribute to global warming. Each of us is responsible for gaining knowledge of the effects of our personal behavior on our environment and taking actions for reform.

Jesus called his followers to be witnesses whose witness can take many forms. We must join with others in witnessing to God’s care for life on this planet. We must exercise our calling to be good stewards of the earth and encourage others to respond to the needs of all creatures who share our planet-home. We must acknowledge that our life-styles must change. We cannot continue to operate the way we have. People of faith know about the necessity of repentance, of turning around, changing our minds, changing direction. That is what this moment calls for—for the sake, not only of ourselves, but of all creatures that share our home.

Filed under: Climate Change, Environment, Humanity, Society, WitnessTagged with: , , ,

Christian Leaders and the Priorities of Jesus

When Peter James and John, who were fishing on the Sea of Galilee, were called by Jesus to follow him, we are told that they left everything to follow him. They went where he went, into small towns and across the countryside where people in large numbers came out to him.

They went to people who were marginalized by sickness, lepers who had to stay outside the community; they went to people in need of God’s healing and deliverance. Jesus led his followers out to welcome “the poor, the crippled, the lame, and the blind.” These followers became part of Jesus’ mission “to bring good news to the poor…to proclaim release to the captives and recovery of sight to the blind, to set free those who are oppressed.”

Jesus still comes to needy people today through his followers. In fact, you can recognize followers of Jesus by their compassion for those who are pressed to the margins of our society and who care for others regardless of their station in life. Followers of Jesus—when they are following Jesus—look beyond people’s faults and see their needs. With the grace and transformation they have experienced in Christ, they serve, most of them out of the limelight. They themselves are broken people reaching out to other broken people with the mercy and healing they have received.

You know Jesus’ followers by their actions, not by their doctrines and theologies. You know them by their compassion. Not all who name the name of Christ, know Christ. And not all who do not go by the name Christian are distant from Christ. In their actions, it can be seen that they have touched the Christ reality.

Jesus said, “They will know you by your love.” They will not know you because you prospered and became rich—and praised God for your status in a world that makes much of the rich and powerful. They will not know you by a politics that judges others and categorizes the “sinners” of our age. (The religious leaders of Jesus day ridiculed Jesus for eating with sinners. And Jesus did not hold back words of judgment regarding the actions of religious leaders whose religion operated far from the heart of God.)

James, who was very possibly a brother of Jesus, sounds like Jesus when he calls out those who have made themselves rich by the impoverishment of others. James wrote:

Come now, you rich people, weep and wail for the miseries that are coming to you. Your riches have rotted, and your clothes are moth-eaten. Your gold and silver have rusted, and their rust will be evidence against you, and it will eat your flesh like fire. You have laid up treasure during the last days. Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in pleasure; you have nourished your hearts in a day of slaughter. You have condemned and murdered the righteous one, who does not resist you.

There are many who put themselves forward as Christian leaders who avoid this text from the Bible. And yet it is a word for our times. We have leaders with money and power who craft legislation that furthers their riches and power on the backs of those who struggle to get food on the table and get the health care they need. They judge others for their poverty while giving handouts to themselves, taking from those we came to see as “essential workers” during the COVID health crisis.

What do we make of the “big, beautiful bill” our president is pushing through congress? How do we understand its meaning and discern its impact? Who is it crafted for? What kinds of rationalizations and justifications are being promulgated to sell the bill to people it will not help? How are people viewed in this bill? How are the rich viewed? How are the poor viewed?

To leaders, especially religious leaders, Jesus said, “They tie up heavy burdens, hard to bear, and lay them on the shoulders of others, but they themselves are unwilling to lift a finger to move them.”

Filed under: Compassion, Discernment, Discipleship, Justice, Leadership, Mercy, Society

Hope in the Midst of Despair

Hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us. (Romans 5:5)

Hope is powerful. It makes both inner peace and outward action possible in the most distressing situations. When we lose hope, we lose peace and the ability to act. When we have hope, true life-giving change is possible.

Hope is not the same as optimism. I find myself looking for signs in our culture and politics that would give reason for optimism. Some days are better than others. One day provides circumstances and situations that give some measure of optimistic outlook only to have the next day’s occurrences shatter the previous days optimism.

Hope is different. Hope reaches beyond all situations and circumstances. It transcends our limited views and actions. It is an aspect of our infinite openness. It finds its source and resting place in God.

Hope is like the faith that moves beyond our personal capabilities to the One who holds our lives together. It is like the love that can have us saying, “I will love you forever” because we experience a forever, unconditional love that looks beyond faults—a “love poured into our hearts through the Holy Spirit.”

Hope has that same kind of transcendence. That is why Paul names faith, hope and love as eternal. They abide when everything else falls away—or fails.

Optimism, dependent as it is on circumstances, has little power for action and for bringing about change. It can quickly move to pessimism and despair. Hope, on the other hand, is not governed by present situations. It views the present difficulties before the expanse of what could be, of what truly brings life and makes room for love and trust. It comes with vision for a future with hope, for love that reigns in human hearts, and with a faithfulness to a higher calling—the call to our true humanity made in the image of the God who is Love.

When I see people bringing life-giving change, I see people with hope. I also see that they love people, that they exhibit compassion and therefore look beyond others’ faults in order to act for their uplift—and for the transformation of our world situation. I also see trustworthiness. They do not simply talk the talk, but walk the walk. They have the staying power of abiding faith, hope, and love.

The trinity of faith, hope, and love is available to all. It is near to all. It is as near as our true humanity which is as near as the reign of God. Jesus said, “Repent, for the kingdom of God is near.” That is, turn to what is near. Turn to God’s presence and let God reign in your heart. Turn to your true self in the God who is near, and receive a self that grows in trust, hope, and love.

”May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.” (Romans 15:13)

Filed under: Compassion, Hope, Humanity, Love, Society, Spirituality

Spiritual Discernment

There is much about our lives that are not helped by a list of moral rules or principles to live by—as useful as these may be. Having principles or morals to live by, which I learned from my parents, while important, did not help me to know that God called me to be a pastor and teacher in the church. The Holy Spirit did that.

None of us come to have our own sense of calling by our thoughts on what is ethical but by the Spirit leading us.

When we sought to discern next steps in a difficult situation or relationship and had to make a decision, broad principles about the good life did not help us. The Spirit helped us, as we prayed for guidance.

When we were faced with a vocational choice or a choice between multiple opportunities, any of which could be right for someone, we were seeking direction, not for something general, but for what was right for us. What would God have us do that fit our gifts and sense of self?

The Spirit helped us, gave us peace about a particular direction, a sense that one thing fitted us and some other did not. And we could not say it was because one thing was better than the other, only that we felt a peace about the steps we decided to take and a resistance to or reservations about alternate steps.

When someone came to us with a problem, and there was not a clear right or wrong answer, but rather a word was needed, we prayerfully listened and sought the Spirit’s guidance, and we were given the needed word. Or, we realized that the most important thing we could do was to simply actively listen in such a manner that we could ask helpful questions, trusting the Spirit to bring to the mind of the person who had come to us the thing that was needed, the word or action.

I often told a person who came to me for counseling that there were three of us in the room. The person who had come to me and myself and the Holy Spirit. With the Spirit’s help, the needed answer could come from either one of us as we opened ourselves to what God was doing and to God’s will.

God has called each of us, but we do not all have the same callings. We come to know what God calls each of us to do by being open to God’s will and being led by the Spirit.

What wonderful good news we receive when Jesus tells us that the Advocate, the Holy Spirit, will teach us everything. The Spirit will teach us what we need when we need it and will remind us of things that we knew and now in a particular situation need to remember.

We are not left alone with what we face today. We have the helper, the Holy Spirit, who is always with us. We have help for these times in which we live. We have help for discerning God’s call for the particular ways we are to do justice, love mercy, and live faithfully. Therefore, we venture forth in the Spirit and in prayer for the present call of God and the actions God would have us take.

Filed under: Decision, Discernment, guidance, Prayer

Resurrection To New Life

Therefore we were buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we also might walk in newness of life. (Romans 6:4)

Dietrich Bonhoeffer, in one of his last letters from prison, before he was executed by the Nazis, wrote, “The key to it all is the ‘in Christ’.”

In Christ there is no condemnation. “There is now no condemnation for those who are in Christ Jesus.” (Romans 8:1)

In Christ we are reconciled to God. We are “now justified by his grace as a gift, through the redemption that is in Christ Jesus.” (Romans 3:24) “In Christ God was reconciling the world to himself, not counting their trespasses against them.” (Corinthians 5:19)

In Christ we become children of God. “In Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ.” (Galatians 3:26-27)

In Christ we are built up and established in faith. “As you therefore have received Christ Jesus the Lord, continue to walk in him, rooted and built up in him and established in the faith.” (Colossians 2:6-7)

In Christ there is true community. “We, who are many, are one body in Christ, and individually we are members one of another.” (Romans 12:5)

In Christ there is unity. “There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.” (Galatians 3:28)

In Christ we are able to walk in the way God sets before for us. “For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand so that we may walk in them.” (Ephesians 2:10)

In Christ we are set free from what has had us bound. “For freedom Christ has set us free.” (Galatians 5:1)

In Christ we are raised to new life.

Filed under: Grace, Humanity, SpiritualityTagged with: , ,

In the Valley of the Shadow of Death – Part 2

Even though I walk through the valley of the shadow of death,
I fear no evil;
for thou art with me;
thy rod and thy staff,
they comfort me.

St. Paul writes of our present age as evil. And that is how we experience it. At times, it seems that this evil age has convulsions and things get worse. We experience greater breakdown of the social fabric, breakdown in leadership, greater divisions. And we feel overwhelmed.

We are often then tempted to give way too much attention to what overwhelms us, way too much attention to the power of evil. With that excessive attention, anxiety and fear deepen, and we are tempted to lose heart, to lose our trust in God and to lose our way.

Of course, it is appropriate to give attention to what is happening in our society and the world, but not in such a manner that we become intimidated and fearful and despairing, as if God were not present and lovingly active in our lives. As if the Good Shepherd were not present to lead us.

Frederick Douglass, speaking at a gathering of abolitionists, bemoaned the setbacks in the movement and the intransigence of the institution of slavery. There were sounds of despair in his voice as he went on and on in this vein. At one point, Sojourner Truth simply stood up and called out, “Frederick, did God die?”

Sometimes we need someone like Sojourner Truth to speak similar words to us when we start to despair. Or, we need to be that person for someone else. All of us, at times, need reminding that God is present, that God is watching over us and making a way for us. Even though we walk through the valley of the shadow of death we will fear no evil for our Good Shepherd is present to guide us.

Whatever the times we live in, whatever we face in our world, God has a way for us to walk in, and God sends the Holy Spirit to lead us in ever changing situations. Therefore, Paul can say, “We are more than conquerors through God who strengthens us.”

What Paul said about his approach to the time in which he lived, helps us in the time in which we live. Paul said, “One thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.”

That is a word for us in our present evil age. We are to keep it simple. Do one thing: “Press on toward the goal for the prize of the upward call of God in Christ Jesus.” We are to keep our eyes on the prize. Keep our focus on God’s call. Seek God’s will in order to do it.

Every one of us has a calling (or callings) from God. Every one of us has work to do that God gives us to do. Every one of us has gifts and abilities, spiritual gifts for living out our callings, for serving others and being light in the world.

We do not all have the same gifts and callings, but each of us has a calling and a work that fits our gifts. When we are living out that calling in our homes and neighborhoods and workplaces and among people we meet and people we are sent to and in public witness, we are affecting our world. We are being the light Jesus said we were.

While we all have our individual callings, there are some things we know are God’s will for all of us:

It is God’s will that we meet together, that we be in community. That we pray and encourage one another. That we seek God’s direction not only as individuals but as communities of faith. That we exercise our gifts and God-given abilities in ministry within our faith communities which prepares us for our work in the world. That we do so empowered by the Spirit. And that we cast our anxieties on the Lord, knowing that God is our Good Shepherd whose rod and staff comfort and guide us.

Filed under: Discernment, Evil, Faith, Fear, Spirit, WitnessTagged with: , , ,

In the Valley of the Shadow of Death

Elon Musk, head of the newly formed “Department of Government Efficiency,” as one of his first actions, for all intents and purposes, closed down USAID. The richest man in the world cut off the flow of humanitarian aid, food and medical services to the poorest in the world.

With this early action, he made it clear that DOGE was not about efficiency. He told us that USAID had to die because it was filled with “Marxists” (whatever that means to him).

This action was emblematic of the targeting of other life-giving organizations: National Institutes of Health, Federal Emergency Management Agency, Department of Education, among many others. Identifying and providing solutions to their inefficiencies is one thing. Destroying their work is another.

“We walk through the valley of the shadow of death.”

Federal government funds for refugee resettlement have been cut off. Refugees, who had gone through the long process of gaining refugee status and were ready to come to our nation, were simply blocked. The doors were closed. Their lives were left in limbo.

One of the earliest actions of this administration was the scrubbing of DEI language and programs from across the government. Apparently, in the view of this administration, we are through working on a problem we have had throughout our history: the welcome of one another in our diversity, creating just environments and places of belonging for all. In the place of such work, we have seen the increased targeting of those who have been marginalized in our society. Our nation has become a more dangerous place for many people to live.

“We walk through the valley of the shadow of death.”

Our president has a “vision.” He sees possibilities for a strip of land along the Mediterranean Sea. He sees beyond the rubble, the destroyed homes, buildings, schools, hospitals. He barely sees the people of the land, their great loss and grief, the brutalization they have experienced, the death and maiming of loved ones, the daily trauma.

What he sees for Gaza is the “Riviera of the Middle East,” a beautiful playground for the rich. In order to achieve this dream, however, he must first move the 2 million people of Gaza, people who do not want to leave their homeland. Their resistance, of course, would mean a forced removal, and he would have to have a place to remove them to. He is pressing Egypt and Jordan to take them. They are not interested.

Of course, while he is working on this project, he is doing little to address the needs of the nation of which he is president. Instead of addressing needs that government can address, we experience the taking away of what is needed.

Jesus speaks of a spiritual reality when he says, “The thief comes only to steal and kill and destroy.” Evil keeps carving out of what ought to be and leaves us with nothing.

“We walk through the valley of the shadow of death.”

So, what are we to do when we are in the valley of the shadow of death? What are we to do when we experience the loss of care for others, the loss of compassion, mercy, humility; the loss of truth, of leaders telling the truth, the loss of leadership?

We must weep. We must grieve and lament. We must acknowledge our brokenness, our loss of love, our hardness of heart, our feelings of helplessness.

We must be still. And wait. We must be still and know that God is God. And wait. We must acknowledge God’s presence even if we do not feel it.

We must sit in the shadow, in the darkness and wait. Be open. Be prepared to see, to discern, to recognize next steps for witness and action, for certainly God has action for us to take.

And know that we are not alone in this. The love of God holds us together in community. Therefore, we must spend time with one another, pray for one another and together wait on God.

We must recognize each other’s gifts and various ways of serving and encourage each other. Each of us has a part. We must allow ourselves to be deepened in community—in a community that is sent into the world to be light in the darkness. We have work to do.

There is great power in the “body of Christ,” in the fellowship of a “people for others” and in the power of the Spirit at work in and among us, giving us discernment and direction for the work of love for this time.

And we know that “we can do all things through God who strengthens us.”

Filed under: Discernment, Grief, Leadership, Prayer, WitnessTagged with: , , ,

Refugees In Our Midst

God enacts justice for orphans and widows, and he loves immigrants, giving them food and clothing. That means you must also love immigrants because you were immigrants in Egypt. (Deuteronomy 10:18-19)

These words from Deuteronomy, in the Bible, were directed to those who “revere the Lord your God” and who “serve him, cling to him,” a people who themselves had been immigrants. They had been immigrants who then were enslaved. They knew what it was to be received into a land and then mistreated.

God says to them that they were not to be like that with those who came into their land. They were to love immigrants because they had been immigrants and because God loved and welcomed them.

This message from the Bible is especially for those who read the Bible as their sacred text, who hear in these words a word of the Lord.

For those who believe in the God who loves immigrants, it is impossible to support what is happening in our nation and the actions of our leaders in regard to immigrants. We are to care for the sojourner in our land. It makes no difference how they came here. They remain human beings made in the image of God in our midst, with needs. We are not to turn away from them. We are not to add to their burdens. We are not to demean them, treating them all as criminals, so as not to feel we have a responsibility for their welfare.

This is a word especially for those who see themselves as people of the Book, of the Bible and as Christians. If we are unwilling to welcome the sojourner, if we refuse care and a place for those who have fled from harm, if we would only add to their harm, it would be better not to call ourselves Christian, that is, persons who have come to be in Christ.

If we have come to be in Christ, the Christ in us does not allow us to disregard other human beings created in God’s image. The love of Christ compels us to respond to their needs—which means getting to know them and their actual needs.

Whatever the laws of our land are or become, we have to live by the law of love which we have come to know in Christ. We must not make of our nation or its laws an idol. We are children of God, before we are citizens of a particular nation. That is why St. Paul calls us “fellow citizens with God’s people.”

We have learned to recognize fellow citizens of a common humanity across national borders and ethnicities who we are called to love with the love of God poured into our hearts by the Spirit.

Filed under: Compassion, Justice, Mercy, SocietyTagged with: ,

Martin Luther King Jr. and God’s Good News

Jesus came proclaiming the good news of God’s reign. He said to the crowds who came out to hear him, “Repent and have faith for the reign of God is near.” Many received this good news as good news. The reign of God was seen as a reign of love, compassion, mercy, forgiveness, healing and new life.

But not all heard the good news as good news. King Herod felt threatened and sought to have Jesus killed. Governor Pilate oversaw his crucifixion.

Prophets proclaim God’s good news, for God is always about our good. But often, God’s good news is experienced as bad news to its recipients. The prophet, Jeremiah, had prophesied the destruction of Jerusalem and the temple and captivity in Babylon. It was a word of judgment, but it was also the word God’s people needed. They did not hear it as good news, but it was. Israel needed to sit down awhile in a place distant from their homeland. They needed to do some self-examination. They needed to acknowledge their idolatry and injustice, so that they would come back to the God who created and called them and experience again God’s mercy and plans for them. (After 70 years in Babylon another prophet proclaimed the good news of freedom to go back home to rebuild Jerusalem and the temple.)

Martin Luther King Jr., as a pastor and a prophet, proclaimed the good news of liberation, but not all received his message as good news. The White establishment, the crafters of Jim Crow laws and terror lynchings, received King’s message as bad news. They heard it as the destruction of their system and way of life, and they fought against it with violence and brutality.

God is about our freedom, and King proclaimed liberation. What the White establishment did not realize was that with the freedom King proclaimed, they would also have opportunity to be free—free from hatred and the struggle to hold another people down. They could be freed from all the time and attention and struggle to maintain an evil system that robbed them of their true humanity.

Where we are in our relationship to the God of love determines how we hear the good news of liberation—whether we hear it as good news or bad news. Martin Luther King proclaimed the good news of liberation. Response to that good news revealed where people stood in relation to freedom and humanity and love.

Lately, I have been thinking of King and his coming out against the Vietnam War. I have wondered, if he lived today, what he would say about the war in Gaza and our nation’s actions in response to it. He would certainly speak against war and genocide and its support.

There were leaders in the Civil Rights Movement who pressed King not to come out against the Vietnam War, but rather to remain focused on the issues of the Civil Rights Movement. King had a strong relationship with President Johnson who was pushing through civil rights legislation. King had an open door to the White House. He could call President Johnson and the president would come to the phone.

But at the same time that Johnson was addressing civil rights, he was also ratcheting up the war in Vietnam. The concern of many Civil Rights leaders was that, if King came out against the Vietnam War, he would lose the open door he had with the president. There were also those who saw the peace oriented nature of the protests as a tactic, not realizing that for King the issue of peace and peacemaking went much deeper.

When King came out against the Vietnam War, he made clear how essential peacemaking was to our humanity :

One day we must come to see that peace is not merely a distant goal that we seek, but a means by which we arrive at that goal. We must pursue peaceful ends through peaceful means. How much longer must we play at deadly war games before we heed the plaintive pleas of the unnumbered dead and maimed of past wars? Why can’t we at long last grow up, and take off our blindfolds, chart new courses, put our hands to the rudder and set sail for the distant destination, the port city of peace (The Atlantic)?

King spoke to people dedicated to war as a solution. He called them (and us) to repent and become peacemakers. It was not a word that President Johnson and many lawmakers and others (then and now) wanted to hear, but it was and is a word of truth we need to hear.

The words and actions of peacemakers are bad news to those committed to war as a solution and to those who profit from war. They are good news to our true humanity made in the image of God.

Filed under: Justice, Liberation, Peace, Racism, WarTagged with: , ,