Tag: disparities

Gifts in a Time of Pandemic: The Freedom of Love

Consider two different responses to the pandemic:

  1. A group of people protests in front of a state capital building, some carrying assault weapons providing an image of threat and intimidation. They are protesting the infringement on their “freedom.” Social distancing orders have deeply affected their lives, their freedom of movement, and, for many, their employment. They have framed their losses as bondage.
  2. An elderly man is given a ventilator by people who love him, in a nation where there are not enough ventilators for all who need them. A band of people has found a way to pay for and obtain a ventilator for this man they love. It is a gift to him. He receives it and then gives it away to a young man who also needs a ventilator. He then succumbs to the COVID-19 virus.

Which of these two responses to the pandemic is an expression of freedom? Is freedom found in my ability to do what I want (do my thing) even when it infringes upon the lives of others, disregards their ability to live? Or, is freedom found in the ability to freely give up my life for the life of another?

Freedom is often expressed in terms of our ability to do what we want. But, as theologian Karl Rahner expressed in one of his essays, there are spheres of freedom. When it comes to our freedom of choice, one person’s sphere of choice is larger or smaller than another. Our spheres of freedom impinge on or affect the freedom of others. One person’s sphere of freedom can diminish another’s. Historically, the “privileges” given to white people by racism have limited the choices available to black people (choices regarding schools, vocations, health care, freedom from violence, etc.). The present economic disparities in our nation depict different spheres of freedom to make various choices. Those who are wealthy have many more choices for escaping the effects of the coronavirus than those who are poor.

The only thing that truly begins to address the disparities and injustices is the freedom that is love. Martin Luther King, Jr, understood this with great clarity: “I believe that unarmed truth and unconditional love will have the final word in reality. This is why right, temporarily defeated, is stronger than evil triumphant.” This is true because love enters into the sphere of the other, even when that may mean diminishing one’s own sphere of choices. The elderly man, in giving up his ventilator, narrowed his choices. Again, Martin Luther King: “Love is the active outpouring of one’s whole being into the being of another.”

Love may have us narrowing our choices, but it also may have us expanding them. Love calls people beyond the limitations placed on them by others. It has us pressing forward, expanding our sphere in order to live out our calling in the compassionate use of our gifts in relation to others.

Whether our choices narrow or expand, love freely gives itself. It is the reality that cannot be coerced. We cannot make another person love us and we cannot keep another person from loving us. Even our evil actions against another cannot undo love, for love forgives. (Jesus from the cross: “Father, forgive them for they know not what they do.”) Love, compassion, mercy, justice (making right what is wrong), bring true life-giving change and liberation.

The pandemic that we are enduring calls out for compassion and love. The disparities, along with leadership that ignores the poor and props up Wall Street, cry out for radical acts of love. When we see people answering this call, we see them freely giving themselves for the sake of others. Their actions heal and restore, do justice and liberate. We see genuine human freedom in these acts.

Regarding the two responses to the pandemic that I began with, each has a different feel to it. The first feels like the bondage of self-absorption. It does not feel like freedom to show up with weapons to demand that you get your way even at the cost of others’ well-being. The second feels like freedom, the freedom of giving oneself, one’s life, for another.

The opportunities to love are always there. But, in this time of a pandemic and the new situations it has created, it may be that the call to love—to the freedom that is love—is more easily distinguished from other voices. A gift is being offered to us: the call to love. Therefore, paraphrasing Jesus, “Let those who have ears to hear, let them hear and obey the call.”

Filed under: Grace, Love, SpiritualityTagged with: , , ,

Gifts in a Time of Pandemic: Darkness

Hello darkness, my old friend
I’ve come to talk with you again
Because a vision softly creeping
Left its seeds while I was sleeping

Paul Simon

If I say, “Surely the darkness shall cover me,
and the light around me become night,”
even the darkness is not dark to you;
the night is as bright as the day,
for darkness is as light to you.

Psalm 139:11-12

God is present in the light and the darkness. In joy and sorrow. In success and failure. In gladness and affliction. God is in the darkness and darkened future of the present pandemic.

This year, I started growing plants for my vegetable garden from seeds. I had the opportunity to observe what many others have known: Seedlings grow faster at night. They capture the energy of the sun during the day and much of their growth happens in darkness. I am considering this as a metaphor for our growth into our true humanity. Growth often happens in the darkness and in the midst of trials.

The psalmist says, “Weeping may linger for the night, but joy comes with the morning.” (Psalm 30:5) Our lives include both night and morning, weeping and joy. Both darkness and light are necessary. God is in both.

I recall entering a time of trial and darkness. Because of previous experience, I was desirous of receiving what God had to give me through what I was enduring. When I came out of that period of struggle, I had mixed emotions, wondering if I had received everything from it that was meant for me. (Likely not, but I was grateful for what I did receive.)

Some trials are personal, some communal. We are presently enduring a global pandemic. It is a dark night that we share with others—although not all in the same way. Those who have lost loved ones to the virus experience the darkness acutely. Health workers on the front lines experience the depth of this pandemic in ways that most of us escape. And there are great societal disparities in the way this pandemic is experienced.

There are pandemics in the midst of pandemics. The pandemic of racism has a long history that continues alongside the coronavirus pandemic. The recent shooting death of a young black jogger by two white men (who were not charged until a video surfaced two months later) is a manifestation of this brutal pandemic—as are the historic inequities that are exacerbated by the virus. One pandemic affects the other. Will the darkness of the one help us to enter, in some manner, the darkness of the other? Because of the great unevenness of this virus’ impact, mainline news has had more to say about disparities than we are used to hearing. Will we stay with the hearing and go deeper?

The COVID-19 pandemic may be heightening our awareness—as the darkness often does. If we are open, we may no longer be able to ignore these other pandemics. We may gain hearts that move us to do justice and love mercy. We may find ourselves working to overcome the divisions that we have erected. We may receive an elevated sense of community that calls us to action, as we share with others during this pandemic.

In the darkness of this pandemic, there is great potential for change and growth. In the darkness, we may become more self-aware and engaged in inner work, acknowledging our false attachments, motivations, and attitudes. In the quietness of the night, we may wonder about our purpose. What is our true calling? What is truly essential for our growth as human beings? In the darkness, we become still and wait. We become open and receptive. In the darkness, we let go of trying to secure ourselves and, in letting go, we gain our true humanity made in the image of God.

God is in the darkness as well as in the light. We find God there if we do not attempt to fill the darkness with something foreign to it: binge-watching videos or drowning ourselves in social media or dulling our fears and insecurities with various addictions. And yet, even our addictions may play a part. Their enchainment may bring us to our knees and have us crying out to God for deliverance. When that happens, we have allowed ourselves to enter the darkness to receive its gift: The gift of growth and change and greater awareness of our need and the needs of others and the sharing of ourselves in the building of true community.

Filed under: Grace, Justice, SpiritualityTagged with: , , ,