Tag: government

In the Valley of the Shadow of Death – Part 2

Even though I walk through the valley of the shadow of death,
I fear no evil;
for thou art with me;
thy rod and thy staff,
they comfort me.

St. Paul writes of our present age as evil. And that is how we experience it. At times, it seems that this evil age has convulsions and things get worse. We experience greater breakdown of the social fabric, breakdown in leadership, greater divisions. And we feel overwhelmed.

We are often then tempted to give way too much attention to what overwhelms us, way too much attention to the power of evil. With that excessive attention, anxiety and fear deepen, and we are tempted to lose heart, to lose our trust in God and to lose our way.

Of course, it is appropriate to give attention to what is happening in our society and the world, but not in such a manner that we become intimidated and fearful and despairing, as if God were not present and lovingly active in our lives. As if the Good Shepherd were not present to lead us.

Frederick Douglass, speaking at a gathering of abolitionists, bemoaned the setbacks in the movement and the intransigence of the institution of slavery. There were sounds of despair in his voice as he went on and on in this vein. At one point, Sojourner Truth simply stood up and called out, “Frederick, did God die?”

Sometimes we need someone like Sojourner Truth to speak similar words to us when we start to despair. Or, we need to be that person for someone else. All of us, at times, need reminding that God is present, that God is watching over us and making a way for us. Even though we walk through the valley of the shadow of death we will fear no evil for our Good Shepherd is present to guide us.

Whatever the times we live in, whatever we face in our world, God has a way for us to walk in, and God sends the Holy Spirit to lead us in ever changing situations. Therefore, Paul can say, “We are more than conquerors through God who strengthens us.”

What Paul said about his approach to the time in which he lived, helps us in the time in which we live. Paul said, “One thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.”

That is a word for us in our present evil age. We are to keep it simple. Do one thing: “Press on toward the goal for the prize of the upward call of God in Christ Jesus.” We are to keep our eyes on the prize. Keep our focus on God’s call. Seek God’s will in order to do it.

Every one of us has a calling (or callings) from God. Every one of us has work to do that God gives us to do. Every one of us has gifts and abilities, spiritual gifts for living out our callings, for serving others and being light in the world.

We do not all have the same gifts and callings, but each of us has a calling and a work that fits our gifts. When we are living out that calling in our homes and neighborhoods and workplaces and among people we meet and people we are sent to and in public witness, we are affecting our world. We are being the light Jesus said we were.

While we all have our individual callings, there are some things we know are God’s will for all of us:

It is God’s will that we meet together, that we be in community. That we pray and encourage one another. That we seek God’s direction not only as individuals but as communities of faith. That we exercise our gifts and God-given abilities in ministry within our faith communities which prepares us for our work in the world. That we do so empowered by the Spirit. And that we cast our anxieties on the Lord, knowing that God is our Good Shepherd whose rod and staff comfort and guide us.

Filed under: Discernment, Evil, Faith, Fear, Spirit, WitnessTagged with: , , ,

What I Look For In A Leader

I am a follower of Jesus, so what I look for in a leader is some semblance of what Jesus declared is essential to our true humanity created in the image of God. Here is what I want to see in a leader:

Compassion for those who have been pushed to the margins of society and who carry heavy burdens.

When he saw the crowds, Jesus had compassion for them because they were harassed and helpless, like sheep without a shepherd. (Matthew 9:36)

A desire to serve rather than exercise power over others.

Jesus said to them, “The kings of the gentiles lord it over them, and those in authority over them are called benefactors. But not so with you; rather, the greatest among you must become like the youngest and the leader like one who serves.” (Luke 22:25-26)

Able to show mercy.

Blessed are the merciful, for they will receive mercy. (Matthew 5:7)

Committed to working for justice.

Let justice roll down like water and righteousness like an ever-flowing stream. (Amos 5:24)

Shows humility.

Whoever becomes humble like this child is the greatest in the kingdom of heaven. (Matthew 18:4)

Makes peace rather than stirs up division.

Blessed are the peacemakers, for they will be called children of God. (Matthew 5:9)

Demonstrates faithfulness and honesty in exercising responsibilities.

Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much. (Luke 16:10)

Demonstrates love for all people, without distinctions.

Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable; it keeps no record of wrongs; it does not rejoice in wrongdoing but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. (1 Corinthians 13:4-7)

Filed under: Humanity, Leadership, SpiritualityTagged with: , ,

The Ten Commandments, Separation of Church and State, and Cultural Change

Louisiana passed a law that mandates the Ten Commandments to be hung in every public classroom in the state. On the face of it, if you exclude the first four of the ten commandments, the other six express what most people would regard as ethically desirable: Honor your parents, do not murder people, be faithful to your spouse, do not steal, do not bear false witness against your neighbor, and do not covet what belongs to your neighbor.

The first four are of a more religious nature. The first two call us from idolatry (the worship of images, extensions of our imaginations, and therefore of ourselves). The third has to do with not taking God’s name in vain and the fourth with keeping the seventh day holy by making it a day of rest.

The first four commandments clearly make this a religious document, that and the fact that these commandments are expressions of the Judeo-Christian tradition. It is disingenuous to treat them otherwise in a nation that calls for the separation of church and state. It does not work to define the Ten Commandments as an historical and foundational document in the formation of the nation. They remain an expression of ecclesial traditions.

Furthermore, it is clear from the comments made by the mandate’s supporters that the intentions behind this law are directed to infusing a particular Christian worldview into the culture of the state. Clearly, there is a problem with the state espousing a particular religious view. It is a problem for the state and for the religion. We have had a nationalist Christianity from our nation’s inception which was capable of supporting slavery and the dispossession of the land from people indigenous to it. This was a Christianity without Christ—a civil religion, supportive of nationalist goals, and wrapped in Christian rhetoric.

Also, the idea of mandating or forcing a particular Christian view onto a nation and culture has nothing to do with the ways of Christ. This mandating of laws as a way to reform culture was not the way Christ operated. He proclaimed the nearness of God, of God’s reign or governance, and called people to turn to God. He called them to trust their lives to God. He focused on the first commandment that calls us to turn from idols to serve a living and true God. (Along with common idols such as power, money and pleasure, we can make an idol of the Bible, our particular beliefs, our forcing our beliefs on others, our self-made-righteousness, etc.)

The other commandments, within Jewish and Christian scripture, mean very little without the first. Jesus said the central call of God, as the Hebrew Scriptures express it, was to love God with all our heart, soul, and mind and our neighbor as ourselves. From a place of trust in and love of God everything else about being truly human, made in the image of God, follows.

The reality of Christ and of God’s presence come not from politicians crafting legal mandates but from those who are light in the world. To his followers who were coming to know the reality of God’s presence, Jesus said, “Let your light so shine before others that they may see your good works and glorify your Father in heaven” (from whom all good works flow).

Jesus reserved his harshest judgment for religious leaders who hammered people with their laws. He said, “Woe to you experts in the law! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them.”

Jesus represents an entirely different approach to people and to personal and cultural change. He said, “Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” Jesus operated by invitation, not mandates.

The change we need is a deep change in the human heart that laws do not reach, but which love does. This change cannot be forced. Mandates crafted by politicians, arrogant in their ability to force through legislation, do nothing to heal and liberate. Love and mercy bring true healing and transformation.

Filed under: Discipleship, Grace, Society, WitnessTagged with: , , ,