Tag: knowledge

Gifts in a Time of Pandemics: Knowledge

At this point, in human history, there is an astounding accumulation of knowledge, along with many ways to access this knowledge. We do not need to be experts in infectious diseases to make our way through the present pandemic. We simply need to be open to receiving and learning from others.

Communally shared knowledge is a gift in a time of a pandemic. Experts in the field of infectious diseases, who are on a learning curve with a new virus, share their knowledge, observations, and proposals with one another and the public. We experience this knowledge as a gift when we listen to someone like Dr. Anthony Fauci. We are given steps to take.

As with all gifts, however, knowledge must be received and acted on. In the midst of a new virus that continues to spread, the knowledge that wearing masks can help us is a gift. But this knowledge can be received or refused. It may surprise us when people refuse to wear masks under our present circumstances, but all of us have the capacity to reject knowledge.

On the one hand, we are creatures that are infinitely open. We open out to the universe. We open out to the Mystery of the universe, to the incomprehensible God. This openness makes all knowledge possible. On the other hand, we are able to close in upon ourselves and close ourselves off from knowledge. We get sidetracked by our addictions and obsessions. Our fears, prejudices, hurtful dependencies hinder our openness. Here are questions we can ask ourselves: What goes on inside us that would get in the way of receiving and responding to much needed knowledge in this time of a pandemic? What keeps us from being open and receptive to knowledge?

As important as empirical, scientific knowledge is for responding to a pandemic, self-knowledge is especially critical. Interior knowledge of ourselves, the awareness of our motivations, attitudes, feelings, and commitments helps us to discern what gets in the way of receiving knowledge, why we avoid particular subjects, and why we rationalize behavior.

When we recognize and relinquish that which has us closed and allow ourselves to be open and receptive, we do not have to do battle with science or any form of knowledge. We are freed to change our lifestyles in order to address the realities of a pandemic. A loving openness to others will have us wearing masks not only for our own sake but for the sake of others.

Our responses to the surges of COVID-19 infections and deaths have demonstrated how closed we have become and sidetracked by our idolatries and false allegiances. I saw a video of a man raging against wearing masks. He saw mask-wearing as an offense against his “freedom.” The words on his tee-shirt said it all: “Selfish and Proud of It.” Without relinquishing his idolatry of self, he will be incapable of wearing masks for the love of others.

Loving openness frees us to receive from others—not only for addressing a coronavirus pandemic but for addressing the much more entrenched pandemic of racism. Many have been helped toward a degree of openness by a virus that has shone a light on the disparities and injustices in our society. But, of course, those injustices have always been there available to be seen by a loving openness. The video of the death of George Floyd and the actions of the Black Lives Matter movement have brought a sustained focus on what has always been there. These actions have gained the attention of Whites who are willing to be open and who have turned attention to their own racism and the systemic racism of our society. What will maintain this focus and bring about work for change will be a growing openness. Without such openness, we remain in darkness. And remaining in darkness hurts us and others.

If we allow ourselves to be open, we will change. If we go back to our same old rationalizations, we will go on losing our souls, and knowledge will escape us. It makes no difference whether we call ourselves Christian or view ourselves as enlightened. Openness to knowledge brings true change. Above all, love makes us open. The good news is that knowledge and love are not far away when we are open. And God will help us to be open. Therefore, Jesus says, “Ask, and it will be given you; search, and you will find.”

Filed under: Mindfulness, Racism, Society, TruthTagged with: , , ,

Where Security Resides

At some point in my early twenties, in college, it occurred to me that I was not simply seeking knowledge for the sake of knowledge and truth. I had told myself that that was what I was doing; it was a conscious desire. But I came to admit that there was more going on than simply a search for truth. There was a desire to secure my life with knowledge. There was the feeling that if I just knew enough, I would feel more secure in the world and perhaps feel that things were a little more under my control. I became increasingly aware of this attempt to secure my life, along with the realization that it was not working.

When it came to my relationship with God, in whom there is true security, I found that I was often attempting to think my way to God, a decidedly futile project. I despaired of it and continued a journey of surrendering my life to God.

I am seventy now and am mindful that my efforts to secure myself have never gone away, even as I have found security in God who, in the words of Karl Rahner, is Incomprehensible Mystery. My security is in the Incomprehensible! It is in the Mystery! Since my attempts at securing myself have not disappeared, I have been on a journey of relinquishing my life. My security is found in losing my life, my insecurity in trying to secure my life. (“For those who want to save their life will lose it, and those who lose their life for my sake will find it.” – Jesus)

The struggle remains. And God’s grace remains. God knows where I am in the midst of this struggle, for which I am grateful; I am thankful that God knows me and knows where I am. And God is my deliverer. The journey I am on is a journey of grace.

I share this experience, because I realize I am not alone in this, and I understand the danger of seeking knowledge and information as a way to secure ourselves. This danger is certainly found in the ways that technology can give the illusion of power and security. And the scientific method, while achieving much growth in empirical knowledge (and at the same time multiplying the questions and keeping us immersed in mystery), can, nevertheless, for some, be a means of “pinning things down” in order to gain a sense of security. When technology and science become a way of securing ourselves, our lives narrow to a very mean (as in “small”) self. On the other hand, when science is pursued for the sake of knowledge rather than security, as with all forms of knowing, it opens us up to wonder and mystery—and therefore to spirit. (Read the Journey of the Universe, by Brian Thomas Swimme and Mary Evelyn Tucker.)

But an attempt to secure ourselves by our knowledge may reach its most dangerous level in theology. The temptation to have our thoughts about God secure us is great. For many, the fall into this temptation is most obvious in fundamentalist thinking, where, for example, Bible quotes are provided as pat answers to all manner of life’s problems. However, the danger exists for any theological project. We are tempted to think our way to God, rather than reflect from our lived experience of God. The danger is that our theology becomes merely another ideology that keeps hidden the primary idols (false centers) that drive our lives and undermine our relationships. Theology replaces experience rather than reflecting it. Essentially, this is the cause of so many forms of Christianity revealing little or nothing of Christ.

Jesus speaks to this when he prays, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants.” And when he says, “Let the little children come to me…for it is to such as these that the kingdom of God belongs.” And “Unless you change and become like children, you will never enter the kingdom of heaven.”

Therefore: Leave aside all your thoughts, your intelligent and well-formulated answers. Become like an infant, not knowing, open to receive. Be silent. Be still. “Be still and know.” (Psalm 46) Wait. “Be still before the Lord, and wait patiently for him.” (Psalm 37) Release your thoughts and yield to Incomprehensible Mystery. Be open to the One you can never wrap your thoughts around. You have put your faith in your thoughts; now trust the Mystery. The One you cannot comprehend will bear you up and secure you. In silence and trust, the eyes of your heart will be opened, so that you become aware of both your great need for God and God’s gracious acceptance. In that awareness, you may find that you are discerning your next steps. Your next steps, as God gives them, are prior to and greater than your reflections. Knowing and doing God’s will are preeminent over any theology.

As a response to God, the steps you take grow your true self. This experience gives rise to reflections so that you are not merely repeating what you heard from others or read in the Bible, but rather you are witnessing from your own lived reality.

Furthermore, you find that you are not bound to any one formulation of reality, but you are free to find new ways to express your experience as you change and grow. You increasingly become open to the many ways God comes to us and the many ways others have expressed this reality. You discover that, in the words of C.S. Lewis, “God is the great iconoclast.”(A Grief Observed) God keeps breaking up our images of God (for new images) lest we make any one image that in which we place our trust, our security being in God alone.

Filed under: Faith, Grace, Prayer, SpiritualityTagged with: , , , , ,