Tag: racism

When Does “Do Not Be Afraid” Help?

Joe Biden quoted Pope John Paul II, who quoted words from Scripture: “Do not be afraid.” I became interested in how many times that phrase is used in the Bible and did a search. I found that it is used 68 times, 76 if the Apocrypha is included. Mostly, this phrase is a word of the Lord spoken through a prophet or in a vision or a dream. These words are also on the lips of Jesus. What is apparent from the occurrences of this phrase is that most often our fear is a fear of others or a fear of an individual with power:

Be strong and of good courage. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him; for there is one greater with us than with him.

2 Chronicles 32:7

Do not be afraid of them, for I am with you to deliver you, says the Lord.

Jeremiah 1:8

In this time of the COVID-19 pandemic and the racism pandemic that spans our nation’s history, along with the absence of leadership, we need these words. We need to hear God speak these words to us. We cannot speak them to ourselves. When we mutter them, often over and over again, they are generally our attempt to repress our fear or to deny what is happening around us and to us.

When these words are a word of God to us, they are a call to trust in God, no matter what we face. When it is God who says to us, “Do not be afraid,” we are helped. These words free us for action, for doing God’s will.

Left to ourselves, without trust in God, fear either immobilizes us or has us lashing out. Fear of losing the “traditions of his ancestors” had Paul persecuting the followers of Messiah Jesus. An encounter with the risen Jesus turned his life around. He began to operate from the call of God rather than from his self-made righteousness and anger. He was open to hearing God say to him, “Do not be afraid.”

“One night the Lord said to Paul in a vision, ‘Do not be afraid, but speak and do not be silent.'” (Acts 18:9) Paul was in Corinth, at the time, where a community of Jesus followers was being formed. Paul needed these words of the Lord. In his first letter to the church in Corinth, we learn of his emotional state when he came to Corinth: “I came to you in weakness and in fear and in much trembling.” Considering what he had already been through, it is not surprising that he came to the city of Corinth in fear and trembling. In Philippi, he had been beaten with rods and imprisoned, and he was driven out of Thessalonica and Beroea. He kept finding himself in, what John Lewis called, “good trouble.” Although it was good trouble (or God trouble), it nevertheless was trouble, and as he approached Corinth, he had every reason to expect conflict. So it was that he came in fear and trembling. That he came despite his fear had to do with the call of God upon his life. As Paul pursued the mission God had given him, he received God’s encouragement to “speak and do not be silent.” God was with him for the work he was to do in that place.

God’s message, “Do not be afraid,” comes to us when we are responding to God’s call, a response that brings liberation and healing to some, but reaction and trouble from others. When we have decided, by the grace of God, to come out of our comfort zones to respond to the needs of others, God says, “Do not be afraid.” When, in response to God’s call, we turn away from racism and prejudice and fear of the other to welcome the refugee, feed the hungry, shelter the homeless, visit the sick and those imprisoned, the words, “Do not be afraid,” give us courage.

We cannot separate the message, “Do not be afraid,” from the speaker. Our fear of a virus or of others will not be removed by telling ourselves not to be afraid, but by turning to God and away from xenophobia, racism, and self-absorption, trusting the whole of our lives to God.

It is to those who are actually following him, responding to his call, that Jesus says, “Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32) To the “little flock” who are losing their lives for Christ’s sake and the gospel, Jesus says, “Do not be afraid.”

We, who are coming to find our true selves in God and beginning to live in love, know that we are to “speak and not be silent.” We are to protest injustice and work to make right what is wrong. In the face of opposition, God speaks a message of encouragement to us. “Do not be afraid” is a word that frees us for the steps God calls us to take in bearing witness to God’s reign of love. In trusting obedience to God, we are freed to do justice, love mercy, and live faithfully.

Filed under: Discipleship, Faith, SpiritualityTagged with: , ,

Gifts in a Time of Pandemic: The Freedom of Love

Consider two different responses to the pandemic:

  1. A group of people protests in front of a state capital building, some carrying assault weapons providing an image of threat and intimidation. They are protesting the infringement on their “freedom.” Social distancing orders have deeply affected their lives, their freedom of movement, and, for many, their employment. They have framed their losses as bondage.
  2. An elderly man is given a ventilator by people who love him, in a nation where there are not enough ventilators for all who need them. A band of people has found a way to pay for and obtain a ventilator for this man they love. It is a gift to him. He receives it and then gives it away to a young man who also needs a ventilator. He then succumbs to the COVID-19 virus.

Which of these two responses to the pandemic is an expression of freedom? Is freedom found in my ability to do what I want (do my thing) even when it infringes upon the lives of others, disregards their ability to live? Or, is freedom found in the ability to freely give up my life for the life of another?

Freedom is often expressed in terms of our ability to do what we want. But, as theologian Karl Rahner expressed in one of his essays, there are spheres of freedom. When it comes to our freedom of choice, one person’s sphere of choice is larger or smaller than another. Our spheres of freedom impinge on or affect the freedom of others. One person’s sphere of freedom can diminish another’s. Historically, the “privileges” given to white people by racism have limited the choices available to black people (choices regarding schools, vocations, health care, freedom from violence, etc.). The present economic disparities in our nation depict different spheres of freedom to make various choices. Those who are wealthy have many more choices for escaping the effects of the coronavirus than those who are poor.

The only thing that truly begins to address the disparities and injustices is the freedom that is love. Martin Luther King, Jr, understood this with great clarity: “I believe that unarmed truth and unconditional love will have the final word in reality. This is why right, temporarily defeated, is stronger than evil triumphant.” This is true because love enters into the sphere of the other, even when that may mean diminishing one’s own sphere of choices. The elderly man, in giving up his ventilator, narrowed his choices. Again, Martin Luther King: “Love is the active outpouring of one’s whole being into the being of another.”

Love may have us narrowing our choices, but it also may have us expanding them. Love calls people beyond the limitations placed on them by others. It has us pressing forward, expanding our sphere in order to live out our calling in the compassionate use of our gifts in relation to others.

Whether our choices narrow or expand, love freely gives itself. It is the reality that cannot be coerced. We cannot make another person love us and we cannot keep another person from loving us. Even our evil actions against another cannot undo love, for love forgives. (Jesus from the cross: “Father, forgive them for they know not what they do.”) Love, compassion, mercy, justice (making right what is wrong), bring true life-giving change and liberation.

The pandemic that we are enduring calls out for compassion and love. The disparities, along with leadership that ignores the poor and props up Wall Street, cry out for radical acts of love. When we see people answering this call, we see them freely giving themselves for the sake of others. Their actions heal and restore, do justice and liberate. We see genuine human freedom in these acts.

Regarding the two responses to the pandemic that I began with, each has a different feel to it. The first feels like the bondage of self-absorption. It does not feel like freedom to show up with weapons to demand that you get your way even at the cost of others’ well-being. The second feels like freedom, the freedom of giving oneself, one’s life, for another.

The opportunities to love are always there. But, in this time of a pandemic and the new situations it has created, it may be that the call to love—to the freedom that is love—is more easily distinguished from other voices. A gift is being offered to us: the call to love. Therefore, paraphrasing Jesus, “Let those who have ears to hear, let them hear and obey the call.”

Filed under: Grace, Love, SpiritualityTagged with: , , ,