In response to recent racist tweets from President Trump, many of his supporters have reiterated his claim that what he was communicating was not racist. Trump tells us that there is not a “racist bone in his body.” Even though Trump’s racist expressions are blazingly obvious, he and these supporters operate in denial.
Anyone who has become increasingly aware of their own dishonesty, will not find this denial surprising. If we have become mindful of our inner life, our feelings, attitudes and motivations and have been willing to examine and confront fear, envy, jealousy, selfishness, prejudice, lust, greed, and so on, we have recognized also how hidden these things are until we are willing to be self-aware. The more we grow in mindfulness, the more we see that to which we were previously blind. We find ourselves on a journey of coming out of denial.
Racism, like any sin, hides until we are open to the Spirit of truth and willing to confront it. In the same way that no one escapes sin, no one escapes racism. Growing up in a racist society, we are all under the influence of and affected by racism. We may be affected in different ways (dependent on whether we grew up white or as a person of color), but we are all affected. Coming to recognize our own racism, or how racism has hurt and diminished us, happens as we are increasingly aware of our inner selves.
Our inner life, of course, affects our outer actions. If we do not recognize racism in ourselves, or its effects, we will still act out of that inner reality and rationalize our actions. When we do begin to see, and as our insight grows, we gain clarity with what is occurring, not only within us but, around us. We see with increasing clarity and subtlety the racism in our society. We become open to hearing from those who have been affected by racism. We seek those who give voice to their experience. We find that we need the voices of Alexandria Ocasio-Cortez, Ilhan Omar, Ayanna Pressley, and Rashida Tlaib. We need what they see from the vantage point of their experiences in the United States of America.
We need not, however, be surprised at the degree of blindness present in our society. How can we be surprised, when we ourselves have had the experience of going from blindness to sight (a journey on which we must continue). If we do not recognize that gaining insight into ourselves is a gift—a matter of grace, then we become self-righteous and judgmental, unable to reach out to others with our witness. We write them off as if they were incapable of change. (We can be grateful that God does not write us off.) If we have changed we know that change is available to others as well.
To put this in the language of recovery from addiction: If we are recovering racists, we go to other racists with something like a 12 step program which starts with coming out of denial: “We admitted we were powerless over racism—that our lives had become unmanageable” when it came to seeing the needs and hurts of others and having empathy and compassion. And we “turned our will and our lives over to God,” to the Source and Mystery of our lives, to the gracious Presence.
Paul, in Romans 8, reminds us to be mindful of the Spirit. “To set the mind on the flesh (disoriented attitudes, desires, and values) is death, but to set the mind on the Spirit is life and peace.” In the Spirit there is oneness. The dividing walls come down. We cannot simply continue to justify our divisive attitudes and rationalize our motivations of fear, resentment, and prejudice. We can no longer construct a religious facade over these elements of our inner life, nor give support to them in our social life.
The unexamined self is capable of a great deal of ignorance and hurt, and without the Spirit of truth, we operate unaware of what drives our actions. We operate blindly and full of our rationalizations (all of which appear good to us). As we read in the Gospel of John, “When the Spirit of truth comes, he will guide you into all the truth.” (John 16:13) With the Spirit, there is openness and receptivity for what is true and real. We are given eyes to see and ears to hear, which is where all change starts. The Spirit (and this openness) will lead us to be witnesses and agents of change in our society.