Tag: war

Learning War No More

Nation shall not lift up sword against nation, neither shall they learn war any more. (Isaiah 2:4)

The United States brought its 20-year war in Afghanistan to a close and proved again the futility of war for nation-building and constructive outcomes. After trillions of dollars were spent and thousands of civilians and soldiers maimed or killed, the United States left Afghanistan to the Taliban it had pushed out 20 years earlier. The speed at which the Taliban took over the nation revealed how little impact the United States had on governance in Afghanistan. More to the point, it demonstrated the futility of war for positive outcomes. (When we assume positive outcomes, it is only because we have no experience with the alternative: God’s governance.)

Nevertheless, nations will lift up swords against nations and the United States will continue its warring ways. We spend massive amounts of money on learning war—on building sophisticated weaponry and training warriors. And we have shown our propensity to use what we have learned.

What if we stopped studying war and started studying peacemaking? What if we spent the money we now spend for war preparation on humanitarian aid, building up communities, and on the ways that make for peace? What if, instead of making our security the paramount issue, we made doing justice our focus?

Of course, the radical nature of these thoughts means they are immediately dismissed by any in positions of government leadership. What is painful, is that many Christians are dismissive of such thinking. That has not always been true. In the first centuries of the church, Christian leaders spoke with one voice against war. It was assumed that followers of Jesus could not take up arms. They could not be soldiers. Former soldiers were to learn war no more: “The Lord in disarming Peter henceforth disarms every soldier.” (Tertullian, 155 AD – c. 220 AD)

Despite the state of Christianity today, there remain Christians who continue the tradition of the first centuries of the church. They take up the work of peacemaking and therefore do justice. They stand against war as a means of securing our lives and the life of our nation.

In witnessing for peace and against war, I have no illusions that any nation will give up warring. Capitalism and greed do not give up war as a means of securing possessions and gaining power. Enmity and fighting remain as ways of this world. Nevertheless, the followers of Jesus are to witness to God’s governance and God’s ways. They are to demonstrate, by their lives, a radically different way of living and of doing relationships. Love must abound among us. How else can others hear us, when we proclaim the good news Jesus proclaimed, “Turn to God, for the governance of God is near.”

We must keep before ourselves and others the radical message of Jesus:

Blessed are those who hunger and thirst for justice, for they will be filled.

Blessed are the merciful, for they will receive mercy.

Blessed are the peacemakers, for they will be called children of God.

Blessed are those who are persecuted for justice’ sake, for theirs is the kingdom of heaven.

Filed under: Discipleship, Justice, PeaceTagged with: , ,

Followers of Jesus and War

With the assassination of a leader in another nation, the United States has expanded its warring ways in the Middle East and increased the possibilities of all-out war with Iran. In the face of this reality, the follower of Jesus does not look to see where his or her political party affiliation is on this issue. The follower does not look to a particular ideology or philosophy or the “realistic” response within the framework of global politics. Nor does the follower check with his or her feelings about kin and country, people and nation.

The follower of Jesus listens to the one he or she follows:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. (Matthew 5:43-45)

Jesus, who proclaims that the “reign of God” is near, lets us know that God’s love is near. God’s love is not limited to the love of neighbor and kin. After all, God loves a humanity that has run from God. Paul, in his letter to the congregation in Rome, reminds us that “while we were enemies” (to God), God reconciled us. This love of God, the love that loves enemies, is near and we can open ourselves to it, surrender our lives to it, so that we pray for those who persecute us. So that we do what Proverbs 25 encourages us to do: “If your enemies are hungry, give them bread to eat; and if they are thirsty, give them water to drink.”

This love is counter-cultural and counters the operation of worldly politics. It is to this love that the followers of Jesus must witness. God has a radically different way for us to operate than that of the power-politics of the nations of the world. Within the framework of national sovereignty, security, and national interests, coercive power plays a dominant role. And this love of God that loves enemies, makes no sense and has no place. But that must not keep the follower of Jesus from witnessing to that love. We witness to God’s reign and ways of governing. We call a world back to the source of all creation. It is a call from death to life—to Life Itself.

The seeming futility of such a witness must not keep us from witnessing. It is a matter of faithful obedience to the one we follow—to the living Christ. We must witness in word and action. In the early centuries of the church of Christ, there was a common recognition that following Jesus excluded soldiering. (Second century, Tertullian: “The Lord in disarming Peter henceforth disarms every soldier.”) The “just war theory” came later as Christianity became entangled with the state.

Follower of Jesus, witness to God’s love that reveals itself most powerfully in the love of enemies and acts by making peace where there is discord. Encourage the community of faith of which you are a member to operate in solidarity as a witness. Join with others to call this nation away from war and warring ways. Call it to the ways of peace. The security of this nation will never be in its power over others globally or in its expanding and maintaining its “interests.” It will be in doing justice and its care for the needs of others. Its oppressive and unjust actions in the world pave the way for its destruction. We must witness to those oppressive ways, for our nation and its leaders are in denial and operate blind to this nation’s own forms of terror unleashed upon others.

As witnesses, we are called to prayer and action. In a world that gravitates to war, we are to do those things that make for peace: Do justice, love mercy and live faithfully. Jesus says to us, “Blessed are the peacemakers, for they will be called children of God.”

Filed under: Discipleship, Justice, Love, Peace, War, WitnessTagged with: , ,

“Deliver Us From Evil”

In the Gospel of John, Jesus says, “The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.” Evil only produces death. God, who comes to us in Christ, gives life.

When I hear people urge us to war, when I hear leaders talk easily—again!—about preparing for war, I see evil at work; the thief is at work to maim, destroy and steal lives away from mothers and fathers, sisters and brothers, wives and husbands and children. When a leader provides us with his “brilliant” rationale for regime change by military action, I do not hear brilliance or reasonableness or wisdom or knowledge; I hear evil stealing away heart and mind, compassion and love. The thief is present to do the only thing evil does: steal, kill and destroy.

Evil takes possession of our minds. It has us think that we have a reasonable approach to a problem, when, in reality, we have a plan that produces maimed bodies, traumatized minds, and death. Evil has us in a cycle of sin and death. Because of war, we have seen (and are presently seeing) hundreds of thousands killed. We have seen children left without parents, hundreds of thousands flee in terror, become refugees, displaced and hungry. We have seen the growth, rather than the diminishment, of terrorist organizations. And our bombs and weaponry terrorize, leaving death and destruction.

Possessed by evil, we think war makes sense; evil even has us think that we have understood the problem for which we have decided war is the solution. Some may question my use of the word, “possessed,” here. But, the word is descriptive of our experience, as we keep doing the same massively destructive activity, thinking that we will get different results. It is apparent that we cannot free ourselves. St. Paul writes of our being “captive to the law of sin.” We suffer from a form of possession. Christians have learned to confess this captivity in the words of a prayer of confession: “Most merciful God, we confess that we are captive to sin and cannot free ourselves.”

With confession, we no longer deny our condition. We are at the starting point of change. We acknowledge our bondage (as the prayer continues) “in thought, word, and deed, by what we have done and by what we have left undone.” Our thoughts and words have entangled us in destructive, harmful ways which we have rationalized. With confession, we acknowledge that we have been unable to stop going to war and justifying our actions.

The prayer of confession continues, “We have not loved you (God) with our whole heart; we have not loved our neighbors as ourselves.” Now we get to the root of our warring ways: not loving, being alienated from the God who is love. This prayer of confession ends with these words, “Forgive us, renew us, and lead us, so that we may delight in your will and walk in your ways, to the glory of your holy name. Amen.”

This prayer moves us to return to the source of our lives where we experience mercy, renewal, guidance, and delight in God’s will for humanity. As we discover life lived from Love, we become witnesses to love and peacemakers. We become, in St. Paul’s words, “ambassadors of reconciliation,” issuing the call to others to be reconciled to God and become at peace with one another. In response to the call, others join the movement to make peace and stand against war. They unite in a movement that works for change in heart, mind, and action. By our words and deeds, we affect the nation in which we reside, so that it may not so easily go to war, but rather become a more just society that acts justly in the global community. Acting justly is conducive to peace.

Filed under: Evil, Justice, Peace, WitnessTagged with: , ,